Here are the final two sections of ‘Christmas Oratorio,’ For the Time Being by W H Auden, written 1941-42. Seems appropriate for Epiphany when we are turning our back to the events of Christmas and moving into the New Year.
III
Well, so that is that.
Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes -
Some have got broken – and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week -
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted – quite unsuccessfully -
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid’s geometry
And Newton’s mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
“Lead us into temptation and evil for our sake.”
They will come, all right, don’t worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God’s Will will be done,
That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.
IV
CHORUS
He is the Way.
Follow Him through the Land of Unlikeness;
You will see rare beasts, and have unique adventures.
He is the Truth.
Seek Him in the Kingdom of Anxiety;
You will come to a great city that has expected your return for years.
He is the Life.
Love Him in the World of the Flesh;
And at your marriage all its occasions shall dance for joy.


I was reading Forward day by day & came across a reference to Auden’s ‘For the time Being’. The line quoted is ’seek Him in the kingdom of anxiety;you will come to a great city that has expected your return for years.’
Not being familiar with this work I googled it & came across your website.
I printed the Auden quote only to get another 12 pps. of just about everything!
Many thanks
John Le Cheminant
Columbia
MD. US
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Thank you John. After reading your comment I did some googling myself and discovered I had quoted only part of the poem. I have now added the final section which makes the work feel more finished. Perhaps I should consider posting the whole work!
I have done some more research having not realised that these final words were such a small a piece of a very long work which runs (in the book I found in our local public library) to fifty-three pages of text. The book I found was W H Auden, Collected Poems edited by Edward Mendelson (pub Faber – http://www.faber.co.uk), but I am afraid that the whole work does not appear to be anywhere on the web, at least at the moment.
The whole, entitled ‘For the Time Being’, is in nine parts: Advent, The Annunciation,The Temptation of St Joseph, The Summons, The Vision of the Shepherds, At the Manger, The Meditation of Simeon, The Massacre of the Innocents and The Flight into Egypt, each of which has several subsections. (I have quoted the final two sections of the last part, The Flight into Egypt). Some of the work is poetry and some is prose and it is set out almost as a performance with sections for characters, narrator and chorus. For example, the ‘At the Manger’ section has many short lines spoken by different characters as they respond to finding Jesus, whilst ‘The Massacre of the Innocents’ contains a long prose speech spoken by Herod. In my searching I discovered that Auden originally wrote the work for Benjamin Britten to set to music, but it was too long for the purpose. http://en.wikipedia.org/wiki/For_the_Time_Being
Here is the opening section of the first part (Advent):
FOR THE TIME BEING
A Christmas Oratorio
(In memoriam – Constance Rosalie Auden – 1879-1941)
What shall we say then? Shall we continue
in sin, that grace may abound? God forbid.
Romans VI.
ADVENT
Chorus
Darkness and snow descend;
The clock on the mantlepiece
Has nothing to recommend,
Nor does the face in the glass
Appear nobler than our own
As darkness and snow descend
On all personality.
Huge crowds mumble -”Alas,
Our angers do not increase,
Love is not what she used to be”;
Portly Caesar yawns – “I know”;
He falls asleep on his throne,
They shuffle off through the snow:
Darkness and snow descend.
Many thanks for all your research. It is odd that Auden is not more widely read. I have a book of superb essays he wrote called ‘The Dyer’s Hand’.
My 2 favorite poems of his are September 1939 in whch he writes the words ‘we must love each other or perish.’ (requoted in ‘Tuesdays with Maury’)
& of course the poem used in ‘4 weddings & a Funeral’,-”stop all the clocks…………..’
Poetry is the window to the soul.
John
[...] with the last few lines of For the Time Being, with an acknowledgement to the sadly-defunct blog Meanderings Along the Narrow Way, for showing me this poem in the first [...]
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Thanks for your link to my site. I am sorry that you think Meanderings… is defunct. I agree it does look that way, but I can assure you that I will continue it albeit more occasionally in the near future. Life has just been rather busy! I have now launched a separate WordPress blog for all the lovely recipes I don’t want to lose track of at http://www.hopeeternalcookbook.wordpress.com
24.07.09 – It seems that Esse Quam Videri may possibly be defunct as the above link no longer works and the last post was Lent 2009!